A diplomatic edition of a commentary by Bcom-ldan-ral-gri (1227-1305), a Tibetan Buddhist scholar of the Kadampa (Bka-gdams-pa) tradition, on the "Pramāṇasamuccaya" written by the Indian Buddhist logician, Dignāga (c. 480-540 CE); includes extensive introductory material on the life and work of Dignāga, and reception of this treatise in Tibet.

Exegetical work on Buddhist logic (pramāṇaśastra); includes questions/answers format on Prajñāpāramitā.

-- v. 4. Tshad ma rig pa -- v. 5. Dbu ma -- v. 6. Mdzod ʼdul.

Sellected collection of tantric canonical texts of the Nyingma order on Rdzogs-chen philosophy.

A comparative study of Tibetan Buddhist logic and Aristotelian logic of argument.

Collected works predominantly on Buddhist doctrines and philosophy.

Dharmakīrti’s (c. seventh century) Examination of Relations (Sambandhaparīkṣā) is unique in the Indian Buddhist canon for its being the only extant root text devoted entirely to the topic of the ontological status of relations. But the core thesis of this treatise—that relations are only nominally real—is in prima facie tension with another claim that is central to Dharmakīrti’s epistemology: that there exists some kind of “natural relation” (svabhāvapratibandha) that reliably underwrites inferences. Understanding how Dharmakīrti can consistently rely on natural relations (...) to prop up his presentation of inferential reasoning while at the same time advancing an anti-realist account of relations is critical for making sense of his system of logic and epistemology, which came to be nearly universally adopted in Tibetan Buddhism cutting across traditions. Chomden Rikpé Reldri (1227–1305), who was perhaps the most prolific commentator on logic and epistemology in the history of Tibetan philosophy, composed two texts commenting on the Examination of Relations, neither of which have received any scholarly attention to date. In this paper, I provide an introduction to Chomden Reldri’s two commentaries and consider how they may illuminate Dharmakīrti’s text and also what they reveal about the understanding of Dharmakīrti’s account of relations in early Tibetan scholasticism. I then present a translation of Dharmakīrti’s Examination of Relations together with Chomden Reldri’s commentary, Annotations and Topical Outline of the Examination of Relations (’Brel pa brtag pa’i mchan dang sa bcad gnyis). (shrink)

On Buddhist debate and dialectic according to Sakyapa sect.

Study on Buddhist philosophy and logic of affirming and non-affirming negative.

On Buddhist logic and dialectical studies.

Buddhist logic as taught in the Ser-byes tradition.

Basic course of study of elementary Buddhist logic and dialectrical studies of Lamaist Buddhist in Tibet.

Elementary Buddhist logic and dialectical studies.

Root text and autocommentary on the principles of Buddhist logic.

Commentary on Sa-skya Paṇḍita Kun-dgaʼ-rgyal-mtshanʼs Tshad ma rigs gter, treatise on Buddhist logic.

Basic text for Buddhist logical studies in Gaden Jangtse Monastery (Mundgod, India) of Dge-lugs-pa sect.

Comparative study of the philosophical systems of the Vaibhashika, Sautrantika, Yogacarya, and Madhyamaka schools of Indian Buddhism with non-Buddhist tenets.

Study on the commentary of seven treatises of Buddhist logic (sapta pramanaśastra) of Dharmakīrti, 7th cent.

Study on Buddhist logic (pramāṇa) system and its development in Tibet.

Study on the Buddhist logic and its origin and development.

Root text with two commentaries i.e. Sde bdun mdo daṅ bcas paʾi dgoṅs pa phyin ci ma log par ʾgrel pa tshad ma rigs paʾi gter gyi don gsal bar byed pa by Go-rams-pa Bsod-nams-seṅ-ge and Tshad ma rigs paʾi gter gyi mchan ʾgrel sde bdun gsal baʾi sgron me by ʾJam-dbyaṅs Blo-gter-dbaṅ-po on principles of Buddhist logic.

Collected works of Rol-paʼi-rdo-rje on the doctrines of Dge-lugs-pa (Sect) and Buddhist philosophy.

Commentary on Sakya Pandita's Tshad ma rigs gter; includes root text.